Abstract ideas, concrete experiences, and life dilemmas in the form of a philosophical memoir
Mark C. Taylor on his book Field Notes from Elsewhere: Reflections on Dying and Living
In a nutshell
Having taught philosophy and religion at Williams College for thirty-six years and now at Columbia University, I had long considered writing a book that would bring together abstract ideas and the concrete experiences and dilemmas of human life in the form of a philosophical memoir. For many people, the writings of Kant, Hegel, Kierkegaard, Nietzsche, Heidegger and Derrida, which lie at the heart of my academic work, are so abstract that they often seem irrelevant. Since my student days, however, I have always found that these writers illuminate questions we all ask and decisions we all face. Over the years, my intellectual life has been suspended between Hegel, who is a speculative systematic thinker par excellence, and Kierkegaard, who probes individual subjectivity with unparalleled insight.
I have written many books over the years on subjects as diverse as philosophy, religion, literature, literary criticism, art, architecture, technology, and economics. In addition, I have published artistic books, done some art and even had an exhibition, Grave Matters, at the Massachusetts Museum of Contemporary Art. Though I did not realize it at the time, there is a coherence to all this work that has only become clear as I look back.
Of my latest two books, After God represents an effort to integrate the many strands of my thought. After God is my most Hegelian book. Field Notes from Elsewhere is, by contrast, my most Kierkegaardian book.
Field Notes is a meditation on personal experiences, friends, family, teaching and many other topics. I have also included 120 photographs that are either from family albums or that I took for the book. Rather than a continuous narrative, I tell the story in 52 chapters, each of which has an AM and a PM section. The book begins with a meditation on dawn and ends with reflections on dusk. I regard the book as a cross between a diary, a book of hours and a family photograph album. Each chapter is a three-or-four-page meditation on paired topics like: Premonitions/Postcards, Abandonment/ Mortality, Pleasure/Money, Solitude/Loneliness, Failure/Success, Imperfection/ Vulnerability, Love/Fidelity, Hope/Despair.
The wide angle
The point of departure for the book is a severe illness I suffered in December 2005. As a result of a biopsy, I went into septic shock and suddenly fell critically ill. For two days a team of forty doctors, many of whom did not think I would live, worked to save my life. During the first night, I realized things could go either way but thought I was out of the woods by morning. I was not; my condition remained serious and would not stabilize for several weeks. After five days in the intensive care unit and ten in the hospital, I was released. Five months later, I underwent surgery for cancer. These experiences have changed my life in ways I still am trying to understand.
Though my experiences were severe, they are not unique; indeed, everybody faces many similar difficulties in life. In Field Notes, I have tried to convey how the lessons I have learned from forty years of reading, writing and teaching help us understand and cope with such experiences. My approach is not analytic but narrative; that is to say, I make my points by telling stories about myself, family, friends, students and colleagues. Needless to say, such a book raises difficult questions about what to reveal and what to conceal about oneself as well as others.
The tone of the book is meditative and I hope it will provide the occasion for readers to reflect on how the questions I ponder affect their own lives.
This not a book that should be read quickly or straight through. To the contrary, it should be read slowly, picking it up and putting it down and giving oneself time to think. Kierkegaard always said that his works were mirrors in which people could see their own lives reflected. I hope Field Notes will also work this way.
my intellectual life has been suspended between Hegel, who is a speculative systematic thinker par excellence, and Kierkegaard, who probes individual subjectivity with unparalleled insight