Eli Berman

Radical, Religious, and Violent

Why are the Taliban such a threat in Afghanistan? And why are violent radical Islamists such resilient terrorists? You won’t believe this but the answer is communism. I’m not kidding. Not capital C Communism, the discredited ideology of the Soviet Union, but mutual aid, as practiced in communes. This might sound like a joke from The Colbert Report—but stick with me.

Religious extremists such as the Taliban are incredibly successful rebels. The Taliban controlled Afghanistan, and we now know how hard that is. Their success cannot be solely due to the Taliban’s theology, which is shared by many rebel groups, most of which are flimsy organizations that quickly crumble.

So what is the Taliban’s secret? Well, the single biggest threats to terrorist organizations are leaks and defection. Radical religious organizations tend to succeed because they can select recruits carefully to create defection-resistant organizations. How do they resist defection? Communism. Religious radicals, such as the Amish, Hutterites, and Ultra-Orthodox Jews, are masters of mutual aid, creating tight-knit communities that are incredibly supportive of their members.

Yet economists (like me) know that mutual aid shouldn’t work in large communities, since individuals pursuing their own self-interest will shirk their responsibilities to the commune, which will then unravel. In fact, mutual aid communes generally do unravel. But not those run by religious radicals—they carefully select new members and monitor the behavior or existing members through sacrifices and prohibitions. The latter are surprisingly similar among religious radicals of vastly different religious traditions. (Economists call that structure a “club,” and Larry Iannaccone of Chapman University is responsible for the insight.)One more logical step: Once the shirking problem is solved in the mutual aid community, controlling defection is much easier in the violent sub-group—since members have been screened for loyalty and are well-monitored.

What’s the evidence for this communist conspiracy? Religious radicals with a social-service provision base, such as Hamas, Hezbollah, Sadr’s Mahdi Army, and the Taliban, are much more effective at violence than groups that share the same theology but lack a service provision base, such as the Palestinian Islamic Jihad.

St. Lambert’s Cathedral in Münster, Germany, reproduced in the book on page 210. Above the clock are three cages where the bodies of Anabaptist rebel leader Jan Bockelson and others were left to rot. The Münster rebellion established a theocracy in the city in 1532. It was violently suppressed in June 1535 (Al Chernov, inset- Rudiger Wolk).

Editor: Erind Pajo

Radical, Religious, and Violent

Radical, Religious, and Violent

Eli Berman Radical, Religious, and Violent: The New Economics of Terrorism MIT Press 280 pages, 9 x 6 inches ISBN 978 0262026406

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The rest of this thread

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In a nutshell

December 14, 2009

2

The wide angle

December 14, 2009

3

A close-up

December 14, 2009

Eli Berman

Eli Berman

Eli Berman is an associate professor of economics at UC San Diego, research director for international security studies at the UC Institute on Global Conflict and Cooperation, and a research associate at the National Bureau of Economic Research. His research interests include economic development and conflict, the economics of religion, and labor economics. Grants from the National Science Foundation, Homeland Security and the Defense Department have enabled him to study religion, fertility, governance, and insurgency. His latest publications are “Religion, Terrorism, and Public Goods: Testing the Club Model,” with David Laitin, in the Journal of Public Economics (2008), and “The Economics of Religion,” with Laurence Iannaccone, in the New Palgrave Encyclopedia of Economics. Berman received his Ph.D. in economics from Harvard University. He twitters a real time annotated bibliography at “clubmodel.”

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Mutual-aid structure makes radical religious groups lethal, so governments should compete with them in providing benign services.

Against JS · Liberty of conscience and toleration emerge from Protestant polities by repudiating Luther and Calvin, not by fulfilling them. On: Religion is the operative cause of religiously framed conflict

Against GE · No single agricultural model can be optimal, because the physical constraints agriculture works within vary in time and place. On: A model or method validated in one setting transfers usefully to others

Against TH · Ordinary crime control, not ideology, was one of the decisive steps to the Bolshevik totalitarian state. On: Rates of violence are set by material conditions such as poverty and unemployment

Against TM · The welfare queen survives because stories demand antagonists, detail and resolution, and only better-told stories can dislodge her. On: A practice that persists over long periods does so because it works

Alongside EK · The decisive context for Jewish-Muslim relations in France is France's own empire, above all the 1962 Algerian settlement. On: Religion is the operative cause of religiously framed conflict

Alongside SM · Florida's tomato fields went from the country's worst labor conditions to among its best without a single new law. On: A model or method validated in one setting transfers usefully to others

Alongside RS · When you are born matters more than who you are, and history is baked into criminal records. On: Rates of violence are set by material conditions such as poverty and unemployment

Alongside PL · Judicial ordeals worked because defendants believed in them, and the water was not actually boiling. On: A practice that persists over long periods does so because it works

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