Gary Saul Morson

Wonder Confronts Certainty

Russians are famous for taking ideas to the extreme and then acting on them. That is why they created totalitarianism. Russian thinkers before Communism also tended to take ideas to the extreme, and so they show us the implications of the theories we entertain. That is why, even before the Revolution, Russia was the first society where terrorism became an honored profession. (It also created the genre of the prison camp novel and the dystopia.)

Soviets were so convinced their ideology was right that they were willing to destroy tens of millions of lives.

In reaction to this thinking, the great writers insisted that we can never be so certain. We live in a world where our theories about society and morality prove too simple in light of experience. The realist novel, as the Russians practiced it, became a genre expressing the irreducible complexity of things. People never exactly resemble each other or conform neatly to theories.

The situations in which we make moral descriptions are far more complex than the paradigm cases that the law or social norms presuppose. The proper relation to the world is therefore not absolute certainty but endless wonder. We should always be skeptical of our own most cherished beliefs, especially those that warrant our being cruel to others. Soviet communism shows us what happens if we don’t. While Soviet experience showed us evil – subsequently repeated in Nazi Germany, Mao’s China, Polk Pot’s Cambodia and elsewhere – on a previously unimagined scale, Russian literature explored the nature of evil and why people are drawn to it.

Often enough, those who commit these crimes think they are saving the world, but the writers show, nothing causes more misery than attempts to abolish evil altogether. It isn’t true that the line between good and evil runs between nations, political parties, or any other social groups, as self-righteous political fanatics presume. No, as novelist Aleksander Solzhenitysn famously concluded from his own experience in the Soviet forced labor camp system, the line between good and evil “runs through every human heart,” including our own.

I came to this project from a lifetime of reading the great works that pose the ultimate questions. Isn’t life too short to postpone asking them? I wanted to help others sense their importance for the way they live.

Editor: Judi Pajo

Wonder Confronts Certainty

Wonder Confronts Certainty

Gary Saul Morson Wonder Confronts Certainty: Russian Writers on the Timeless Questions and Why Their Answers Matter Harvard University Press 512 pages, 6-1/8 x 9-1/4 inches ISBN 978 0674971806

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In a nutshell

February 29, 2024

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The wide angle

February 29, 2024

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A close-up

February 29, 2024

Gary Saul Morson

Gary Saul Morson

Gary Saul Morson is Lawrence B. Dumas Professor of the Arts and Humanities and Professor of Russian Literature at Northwestern University, where his course on Tolstoy and Dostoevsky has enrolled over 500 students. He is author or editor of 21 books addressing the great Russian writers, the nature of time, the role of quotations in culture, and the aphorism as a literary/philosophical genre. A member of the American Academy of Arts and Sciences, he has won “best book of the year” awards from the American Comparative Literature Association and the Association for Teachers of Slavic and East European Languages.

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Certainty, not malice, produced the twentieth century's mass murder.

Against RH · The Qing legal system was a working attempt at fairness, with layered safeguards and real penalties for failing judges. On: Official and administrative records are better evidence about a society than its imaginative literature

Against JA · The Depression documentary book deconstructs witness, confronting readers with scattered voices rather than an authoritative picture. On: Narrative produces knowledge that analytic and social-scientific method cannot

Against MD · Confidence about animal consciousness outruns the evidence, and skepticism here helps animals rather than harming them. On: Emotion and passion are constitutive of sound judgment rather than distortions of it

Against RE · The 1743 Memoirs of an Unfortunate Young Nobleman, reprinted as a novel, is substantially true. On: Official and administrative records are better evidence about a society than its imaginative literature

Alongside RG · France took a century to recover from 1789 and found consensus only after the defeat of 1870. On: Official and administrative records are better evidence about a society than its imaginative literature

Alongside AS · Russian revolutionary terrorism grew from deep Christian soil, and Zasulich's dream of martyrdom came from reading the Bible. On: Narrative produces knowledge that analytic and social-scientific method cannot

Alongside KR · Buying meat, eggs and dairy from small pastured farms is animal-centered even though the animals are killed. On: Emotion and passion are constitutive of sound judgment rather than distortions of it

Alongside CL · A dream invented by a playwright reveals Renaissance England as much as one a diarist actually had. On: Official and administrative records are better evidence about a society than its imaginative literature

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Literature & Writers, Philosophy & Ideas
Russia & the Soviet World
The long 19th century, 1900-1945

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