Arts
Annebella Pollen

Snap Happy! How Children Became Photographers

The expansion of smartphone ownership has expanded the spread of photography. With their integrated cameras, anyone with a smartphone has a camera in their hand. Increasingly, these owners are children. In the UK, for example, 99% of 15-year-olds own a smartphone, and even 25% of three-year-olds. Children have therefore photographic image-makers like never before.

That phrase ‘never before’ assumes that we know how children took photographs in the past, but I found surprisingly little research on the subject. I have long examined the history of photography. I knew that major camera companies, such as Kodak, once the largest of them all, promoted cheap and simple-to-operate cameras to children from 1900, most famously with their Box Brownie that featured a cheeky imp character on its packaging. Via enormous advertising campaigns in the early twentieth century, Kodak showed smiling children, barely out of toddlerhood, with cameras in their hands. Their catchphrase, ‘Let the Children Kodak’, suggested that children were desperate to become photographers if only adults would support their ambitions by buying them a camera. In the decades that followed, cameras frequently featured as prizes for children in competitions or as promotional giveaways. By the closing decades of the twentieth century, at least in the UK, the majority of the population had a camera in the house. But what did children do with those cameras? What photos did they take? What did they look like? And, if I could find them, what might they tell us about the children’s visions and children’s worlds? What might such a history tell us about where we are today?

Those are the questions that underpin Whippersnappers: How Children Became Photographers, published by Four Corners Books in September 2026, and the companion exhibition, Snap Happy! at The Photographers’ Gallery, London, running from 14 October 2026 to 21 February 2027.

Whippersnappers traces what children did with cameras from the 1880s to the digital revolution. It begins with the most privileged of young photographers: the sons of the nobility and the wealthy attending British fee-paying private schools, who instituted miniature versions of gentlemanly photographic societies at the end of the nineteenth century. With access to scientific training and fragile, complex and expensive equipment, they learned the aesthetic and technical rules of Pictorialism, a style of picture-making that emphasised the rural, timeless and charming in subject matter, using painterly styles of composition and printing. Or, I should say, they were instructed in these approaches, but they didn’t always carry them out.

Boys’ photographic societies were rules-based structures designed to inculcate discipline and regulate the unruly. The reality was often rather different. Boys failed to complete their assignments, they ran riot once out of the school gates, they mucked about in class. In the holidays, homesick boys took pictures of their friends and family even though this was discouraged; they preferred to depict their pets and prized possessions rather than picturesque waterfalls and historic architecture. They furtively photographed their teachers unawares. Badly behaved boys were banned from photographic premises but broke in anyway. They stole club subscriptions, smashed camera lenses and, in one case, burned down the darkroom. Photographic club cultures for children were, in practice, very different to how they looked on paper. This opening example sets the scene for the chapters that follow, where I examine the rhetoric of photographic benefit espoused by photography’s promoters (teachers, club leaders, guidebook authors, the photographic industry) for over a century, and the way that generations of children made photography anew, in their own image.

Ongoing thread. More from Annebella Pollen to follow.
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Annebella PollenSnap Happy! How Children Became Photographers

Whippersnappers: How Children Became Photographers (Four Corners Books, 2026).

Ethan Warren

I'm Glad I'm Not Me: Bob Dylan on Film

It should have been an offer moviegoers couldn't refuse: the first officially approved biopic of Bob Dylan. That was how casual fans greeted the announcement of Todd Haynes' 2007 film I'm Not There. Of course, there were early reports that Haynes had chosen to cast a variety of performers to play Dylan at different points in his life, and those reports did usually include the fact that these performers ran a demographic spectrum of age, race, and gender. Sure, both an unknown young Black boy and a beloved Australian actress would portray Dylan, but how alienating could this movie really be? Of course, as anyone who's had the privilege of watching I'm Not There is certainly aware, Haynes didn't so much tell Dylan's story as shatter it and reset the pieces in a kaleidoscopic arrangement guided more by tone and mood than traditional coherence. Rather than the awards-friendly life story so many artists receive, this ballad of Bob Dylan is legible only to those exceptionally well versed in his life and times, and even then, it takes considerable leaps of interpretive faith to bring everything into balance (sure, Richard Gere might be good casting for a Bob Dylan type, but each viewer will have to follow their own path to justifying his role as an aging outlaw living in a dustbowl village that seems to exist outside of time). I'm Not There was a box office bomb, recouping only half its budget of $20 million, while in the New Yorker, Anthony Lane savaged the film by claiming “it makes Yellow Submarine look like a miracle of sober narrative.” And yet for all its flights of surreal fancy, I'm Not There is actually a remarkably insightful telling of Dylan's life story—it just so happens to be one that's told from behind his own eyes, a biography that rides a wave of dream logic to dive deeper than any traditional telling of the '60s and their cultural-emotional aftermath could hope to do. One key to unlocking the story's rationale is to track when each new character (none of whom happen to be named Bob Dylan) emerges, and consider what that emergence says about the character whose perspective directly precedes it. When Woody, the little Black boy who represents Dylan's early days as a folk traditionalist, is told to sing about his own time, we suddenly meet Jack, a singer of fiery protest songs—a new “Bob” has been spawned in order to serve a necessary role in the development of Dylan's persona. And when fame becomes overwhelming, Jude (the mid-1960s Bob most clearly recognizable from cultural iconography, who's incidentally portrayed by Cate Blanchett) stumbles down a hallway and through a door only for Billy (the aforementioned outlaw implied to quite literally be an elder Billy the Kid who dodged a bullet and escaped into the hills) to step through his own door on the other side of a cut. I'm Not There has gained a strong reputation among cinephiles in the nearly two decades since its ignominious release, and I hope my book might serve some role in exposing its freewheelin' brilliance—not just intellectually but emotionally, as its odd curlicuing story leads to a place of cumulative power by the time the credits roll—to an audience who might not otherwise have been inclined to seek it out.

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Ethan Warren

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Brian Boyd
From the archive ·
November 8, 2011

Stalking Nabokov

Brian Boyd
Stalking Nabokovfocuses always on Vladimir Nabokov and occasionally also on me in persistent pursuit, wielding a variety of nets, in different seasons and terrains, panting with effort while he flutters...
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